مجلة الحكمة للدراسات الفلسفية
Volume 4, Numéro 8, Pages 143-156
2016-12-04
مفهوم القدم عند علماء الكلام وعلاقته بمشكلة الزمان
الكاتب : حسين رمضاني .
الملخص
The word «ANCIENT TIME » took with no doubt a special place in the speakers groups, since the Qoran indicatet it concealingly , and it wasn’t mentioned in its clear and noticible paraghraphs God’s definition of ANCIENTNESS was fixed. however this was just a primary definition of ELMOAATAZILA which is unreliable and increadible . One of the thinkers named by SAMI ANNACHAR in the second part of his study about THE RISING OF THE FACT OF THINKING IN ISLAM . The participation of the word ANCIENT means the participation in Godliness, for that sake the word ancient was one of God’s features, and even the world or anything concrete even if it is not a living creature can be a second god if we characterize as Ancient. Because if ancient time didn’t exist, it doesn’t rise only by the signification of immortality, since this word or definition is quite similar to the meaning of the indefinite Which means the unlimited time in the future. As the Farabi indicates continuously to the philosophy of Aflaton and Aristotle that the union of the picture and its is what the divine wisdom can look like. As if the minded , the reasonable and the mind are one since all of them love it and at the same time it loves itself. This is why the suggestion that the Farabi and the ones who followed gave wasn’t in the same direction; which is about time and action “ time is the of action, and that this later is naturally ancient what goes with the sayings about time and the world, so that time which we will see it in the experimental side which opposes to Doctor Arrazi who says that Time is of existence and not action.
الكلمات المفتاحية
Temps, vieux, caractère, l'éternité, Mu'tazila, Ash'aris, image, Alheiolh, matériel, éternel, texte Coranique
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