المجلة الجزائرية للعلوم الإجتماعية والإنسانية
Volume 7, Numéro 1, Pages 103-123
2019-06-02
الكاتب : نصيرة عيسى مبرك .
Article Summary: The myth, in the sense of Barthes, is a transgression of myth in meaning and traditional use, which links it to the world of superstition and irrationality. If ancient societies have created their myths based on differing beliefs, contemporary societies make their myths distinctly and consume them consciously orotherwise. The daily according to Barthes is messages encased and molded into forms, and what makes them a myth is the way it works or how it reaches us, to pass through the different meanings and purposes and signification. According to the meaning that Barthes added to the myth, everything or subject can emerge from its natural circle, becoming a mythical subject. Moreover, contemporary mythology in the barthist Perspective is not limited to carrying messages loaded with different connotations and divergent meanings, this is an integrated semiotic structure based on a semiotic pattern that precedes it. It is the Language from which it originates. It is the linguistic sign, its signifier and signified, is what forms the significant pattern of these myths. key words :The Contemporary myth ,The mytheical Signifier ,The mythical signified,The language Semiotic style.
الاسط ; رة المعاصرة ; الدال الأسط ; ري ; المدل ; ل الاسط ; ري اللغة ; النسق السيميائي.
قاسيمي امال
.
ص 145-163.
مرابطي سارة
.
ص 316-330.
عــــــيســـــــى مــــــبـــرك نصــــــــــــــيـــــــــــــــــرة
.
عمــــــــــــــــــــــــــــراني عبــــــــد المجــــــــــــــــيد
.
ص 813-828.
بن عطاء الله محمد أسامة
.
ص 44-95.